The Unhallowed and the Lost

And now, dearly departed connectees, as autumnal shades deepen and hallowed memories of the haunted past surge and rise from the depths of smiling despair, I cast before you pearls of eternal wisdom to set in your swiftly-corroding crowns of ephemeral earthly joy as you prepare body and soul for All Hallows Even.

Here are passages from Scenes From Beyond the Grave
first published in 1865 by Marietta Davis.

Chapter 12

the Abode of the Lost

    Suddenly a sable veil of nether night appeared to ascend, pervading, and encompassing my being. My inner doubt seemed wrought into a cloud that shut out the upper glory, and the spirit of denial plunged me into the vortex of a deeper gloom. I fell as one precipitated from some dizzy height. The embodiment of darkness opened to receive me. The moving shadow of a more desolate abyss arose like clouds in dense masses of tempestuous gloom; and as I descended, the ever-accumulating weight of darkness pressed more fearfully upon me. At length a nether plain that seemed boundless was imaged upon my sight, which, at a little distance, appeared to be covered with the sparkling semblance of vegetation. Luminous appearances, like waving trees, with resplendent foliage, and flowers and fruits of crystal and of gold, were visible in every direction.

Spirits of the Lost

    Multitudes of spirits appeared beneath the umbrage, and luminous mantles were folded about rapidly moving form. Some wore crowns upon their heads; others tiaras; and others decorations of which I knew not the name, but which appeared to be wrought of clusters of jewels, wreaths of golden coin, and cloth of gold and silver tissue. Others, wore towering helmets; and others circlets filled with glistening and waving plumes. A pale phosphorescence was emitted by every object, and all appeared a splendid masquerade. The apparel worn by these busy myriads corresponded with the ornaments of the head; hence every variety of sumptuous apparel was displayed upon their forms. Kings and queens appeared arrayed in the gorgeous robes of coronation. Groups of nobility of both sexes, also decorated with all the varieties of adornment displayed in the pageantry of kingly courts. Dense multitudes were visible in costume, proper to the highly cultivated nations; and as they passed by, I discovered similar groups composed of less civilized tribes, attired in barbaric ornaments of every form. While some appeared clothed in the habiliments of the present day, others were in ancient attire; but every class of spirits manifested, in the midst of variety of mode, a uniformity of external pride, pomp, and rapidly moving and dazzling luster.

BEYOND BEYOND the GRAVE

 

Remorse Too Late

from:  Scenes Beyond the Grave, by  Marietta Davis (1865)

“Why will not mortals reason and discover the results of action, and by preventing the growth of evil and by cleaving unto God, through heaven appointed means, escape these fearful consequences? Marietta, you are not one of us, else these elements would have enveloped your being and absorbed your life. But you will return to realms of peace. Madness and delirium arise and rage within us upon being cited to scenes where love, pure love, and peace abide. You are thus addressed because of your return to earth. Tell the inhabitants thereof what you have seen, and warn them of the danger awaiting those who persist in the gratification of impure desires.”

Recognition in Hell

One hideous expression closed the scene; and being overcome—for I knew what I had witnessed was real—I was immediately removed. Those spirits I had known on Earth, and when I saw them there I knew them still. Oh, how changed! They were the very embodiment of sorrow and remorse. How ardently I desired that they might escape and become pure, and receive an inheritance with those blessed spirits I visited in Paradise of Peace.

Memory, of Lost Opportunity

from:  Scenes Beyond the Grave, by  Marietta Davis (1865)

Overcome by her deep feelings, she yielded to the manifestation of grief, and I heard her speak no more; whereupon another spirit drew near, and addressing me, said:

“Go, leave us to our lot. Your presence gives us pain, since it revives the more active memory of lost opportunities; the indulgence of propensities that folded around the soul the elements of evil magnetism, and pervaded the spirit with its deadly miasma.”

Here the spirit paused a moment, then continued, “No, tarry; prompted by a cause I know not, I am desirous to reveal what we have learned while here, relative to the power and influence of evil and its magnetism upon the spirit of man, which, though while man inhabits the tenement of clay is exceedingly subtle, when the spirit leaves the outer world and enters the interior world, forms the external sphere of his existence. Here it is the more external. In the world whence we came, it is the invisible and interior; but now it is our outward dwelling. It arises from the deep. It unfolds from the soul. It encompasses all, pervades all, controls and inspires all. Mortals are opposed to this truth, and from the love and goodness of God, they reason that there can not be suffering in the spirit of man. This reasoning charges evil upon God, since evil and suffering exist with the family of man in the outer world and with us prevail. The cause of this is obvious, and yet men seek to reject the principle.

The Harvest of Sin

“When the harmony and movement of law is disturbed or prevented, evil consequences ensue. Man, by counteracting the movement of law in himself, produces a contrary effect from what is indicated, and therefore, that which was ordained unto life—that which should have perfected him—by improper tendencies, is operative unto death; sin therefore, or the violation of law, unfits the being for proper development, and hence, the violator being removed from harmony, dies unto (ceases to exist in) the law of peace and holy development. This great and irrevocable truth is manifest in every degree of physical and moral movement, where law meets with obstruction; and we have its fruits with us in abundant and fearful harvest.”

[ to be continued]

The Folly of the Suicide

from:  Scenes Beyond the Grave, by  Marietta Davis (1865)

“Did mortals but know the dark and dreadful night into which they are sure to fall if they die unprepared, they would desire to lengthen the day of probation rather than to hasten its termination, however multiplied their scenes of sorrow, and to wisely improve the fleeting moments which quickly number earth’s probationary scenes. Is man’s weary existence fraught with grief while he walks the gloomy dells of death, and gropes along the brambly paths that mortals tread? Here, on either hand, awake new and multiplied causes of accumulating gloom. Does hope of peaceful and happy days in the outer world flicker like the dying taper ? In this abode are ceaseless, unsatisfied, and unholy inclinations.
Here also sense is infinitely more acute. What with mortals would produce only a pang, enters into the very elements of our existence, and the pain becomes a part of us. And as immortality is the intellectual sensation of man unencumbered with physical sense, and vastly superior in its ability to endure to mortality, in like proportion is the consciousness and capability of suffering here, superior to human suffering.”

The Result of the Violated Law

“Marietta, I feel ‘tis vain to attempt the expression of our deplorable state. I often inquire, is there no hope? And my sense replies, How can harmony exist in the very midst of discord? We were advised of the consequences of our course while in the body; but we loved our ways better than those which exalted the soul. We have fallen into this fearful abode. We have originated our sorrow. God is just. He is good. We know that ‘tis not from a vindictive law of our Creator that we suffer. Marietta, it is our condition from which we receive the misery we endure. The violation of the moral law, by which our moral natures should have been preserved in harmony and health, is the prime cause of our state. O sin! thou parent of countless woes! thou insidious enemy of peace and heaven! why do mortals love thy ways?”

Here she paused and fixed her eyes, wild with despair, upon me. I shrank from the dreadful glare, for the appearance manifested inexpressible torture.
While she was addressing me, a multitude of the forlorn beings were moving around her, striving to suppress their true feelings, while listening to her relation of the reality of their sufferings. Their appearance, her address and the scene which was before me, filled me with horror; and I sought to escape. Upon discovering this, her grief appeared to deepen, and she hastily said:

“No, Marietta, leave me not, can you not endure for a short period the sight and relation of what I am continually suffering? Tarry with me, for I desire to speak many things. Do you startle at these scenes? Know then that all that moves around you is but the outer degree of deeper woe. Marietta, no good and happy beings abide with us. All within is dark. We sometimes dare to hope for redemption, still remembering the story of Redeeming Love, and inquire, Can that love penetrate this abode of gloom and death? May we ever hope to be made free from those desires and inclinations which bind us like chains, and passions which burn like consuming fires in the unhallowed elements of this world of wretchedness?”

[to be continued]